A mysterious narrator presents the first part of
this book as a series of essays about the nature of suffering, ethics, and
reason. His rhetoric is passionate and intuitive, conveying the thinly veiled
implication that his words stem from pivotal emotional experiences in his own
life. He describes himself as having lived underground for forty years, until
in the moment of his speaking he has finally come forth to share his insight
with an audience whose attention and agreement is not guaranteed.
The second part describes a series of embarrassing events in
the narrator’s early life. Driven by a fragile ego and an obsession with honor,
he socially disgraces himself in front of coworkers, then runs straight into
the bed of a random prostitute. Her candid innocence is unprepared for his
dramatic raving, especially as she grows to love him.
19th-century Russians never produced light
bedtime reading, and Dostoevsky was no exception. I was entranced by two of his
classics, Crime and Punishment and The Brothers Karamazov,
for their exploration of light in the darkest corners of the human soul. Notes from the Underground displays the
same capacity, but unlike those later and longer novels, there is little story
to match it. My guess is that this work laid the philosophical groundwork for
Dostoevsky’s later and greater writing, and in that regard it is essential to
an understanding of his messages. The trouble is that it’s downright
uncomfortable to read.
Like much European literature of this era and later, the
narrator is heavily unreliable. His initial essays vacillate widely, which is
partly prevarication and partly the self-contradiction that comes from a
troubled but insightful mind. This is a man who aches to be a hero but
considers himself lower than a worm. His intense self-focus borders on
narcissism, but for the fact that he is harshly critical of many of his actions
and does not deflect the blame for the implied straits in which he has found
himself. The central paradox of this half is, for me, the contrast between his
stated age and the maturity of all the lesser paradoxes he writes, which fit
perfectly into a troubled adolescent consciousness. To feel so vile and yet so
self-important, with an urgency of life or death, would more accurately
describe a teenage psyche, and without true narrative we have no knowledge of
any late-blooming coming of age for our sad narrator.
The second half, while easier to understand for its
narrative cohesiveness, is that much more painful for the narrator’s social
awkwardness. He is a man of little consequence, and his typical social
relationships leave him in shambles and the other parties more or less
unaffected. This tendency is illustrated by his obsession with an officer who
once moved him out of the way without acknowledgement in a crowded bar; the
narrator schemes like a maniac to collide with the officer in the street to
reassert his self-worth. Such desperate pettiness in a narrator, a position
with whom the reader naturally identifies on some level, is difficult to
swallow, and it only gets worse. His buffoonery culminates when Liza, the
prostitute mentioned earlier, becomes the first person to take him seriously.
His reaction toward her attempt to understand him is great tragedy, a gem of
interesting relationship amid a shipwreck of unsettling gaffes.
The elements of human introspection in this book are
fundamental and worthy of study, but their conveyance comes up short, at least
in the English translation. I recommend this book to any dedicated fan of
Dostoevsky, but not to anybody else.